virtuous life : ​ค้นหาหนังสือธรรมะ หน้า 2 / 8

impurities; defilements; mental impurities monk’s living quarters virtue; virtuous; wholesome; good wholesome action; beneficial act; virtuous deed; good deed tenfold wholesome course of actio

…s around the importance of warding off negative kamma, ultimately guiding individuals toward a more virtuous life free from anger. Through understanding these principles, practitioners can embark on a journey towa…

living a virtuous life, showing good respect to them, speaking to them in a nice and warm fashion, and taking good care of…

This text emphasizes the necessity of living a virtuous life by showing respect and care towards one's parents. It discusses the importance of not holding grudg…

"In order to differentiate between need and want, our ancestors trained themselves by practicing austerity on every Buddhist Holy Day. Many teaching monks say that if a person wants to experience such

…l peace but also fosters a community of development and merit. Austerity becomes a foundation for a virtuous life, addressing life's challenges with clarity and joy, ultimately benefiting individuals and society a…

ชีวิตสมณะเป็นชีวิตของผู้มีบุญ พอใจมีความสุขก็จะไม่รู้สึกว่ากรงนั้นยาวนานจะรู้สึกว่าเดี๋ยววันเดี๋ยวคืน วันเวลาผ่านไปเร็ว ถ้าใจไม่มีความทุกข์จะอิ่มเอมใจรสราวฉะไหนก็ไม่มีความสุข นั่นเป็นเรื่องจริง จากประ

ชีวิตสมณะเป็นชีวิตของผู้มีบุญที่มีความสุข ด้วยความสบายใจทำให้วันเวลาผ่านไปอย่างรวดเร็ว หากใจไม่มีความทุกข์ ชีวิตของการเป็นสมณะเป็นชีวิตที่ดีที่สุดที่ไร้เครื่องพันธนาการ เสมือนคำสอนจากประสบการณ์ของหลวง

This question has prompted me to study Buddhism seriously, which has given me an understanding of life: 1. Death is not the end. We still have to be reborn indefinitely, as long as we have not rid our

This question has prompted me to study Buddhism seriously, which has given me an understanding of life: 1. Death is not the end. We still have to be reborn indefinitely, as long as we have not rid our

"Even though we may dislike difficulties and welcome happiness, there is no way to avoid suffering in our lives because life is a mixture of suffering and happiness. Instead, we should prepare for the

This text discusses the duality of suffering and happiness in life. It emphasizes the natural forms of suffering such as aging, sickness, and death that everyone faces. Many people distract themselves

Monastic v.s Secular Life Monica Luang Por 24 : Good, thank you. What do the monks think about family life? And do you consider family life to be a distraction from your faith? : Family life is restri

In this discussion, monks explore the contrasting paths of monastic and secular life. Family life, likened to a fish in a tank, is seen as restrictive, potentially obstructing the journey towards Arah

Base on this truth, whether we are content or not, as humans, we must learn to have calm and unwavering minds, not to be frightened of life's uncertainties, and know how to remain alert, like the eart

This content emphasizes the importance of maintaining a calm and unwavering mind amidst life's uncertainties. Drawing from the teachings of the Lord Buddha to Venerable Rahula, it illustrates the need

do not know when we are going to die. We must sooner or later be separated from all loved ones and treasured things. How can people think about death? 1. Thinking about death with the false view: Th

In contemplating death, there are varied perspectives. The false view neglects merit and life’s purpose, while the right view emphasizes the importance of good deeds before we die. Life’s ultimate goa

Analysis of the Root Causes of Life’s Problems The Root Causes of Life’s Problems Economic Problems Conflicts Defilements Buddhism The Individual The Mind Habits Root Causes of Life’s Problems

This text discusses the analysis of life’s problems through a Buddhist lens, identifying economic issues, conflicts, and personal defilements as root causes. It asserts that these problems originate f

Base on this truth, whether we are content or not, as humans, we must learn to have calm and unwavering minds, not to be frightened of life's uncertainties, and know how to remain alert, like the eart

Base on this truth, whether we are content or not, as humans, we must learn to have calm and unwavering minds, not to be frightened of life's uncertainties, and know how to remain alert, like the eart

One day in first grade, Luang Por brought his best friend to his house. His father asked him what his friend's family name was, and after his friend had left, forbade him to associate or play with tha

This narrative illustrates the importance of a good upbringing as exemplified by Luang Por’s life. His father’s strict but wise teachings shaped his character, guiding him in choosing friends and reso

1. The mentor should have an unambiguous biography. There must be proof of his life history; it can not be vague and unreliable. 2. He must be extremely intelligent, exceptionally virtuous, exceedingl

The mentor should have a clear biography and proven life history. Lord Buddha fits this as His documented life is a testament to His wisdom and virtue. He sought truth independently, achieving enlight

In regard to the different levels of dhammakāya, the canon talks about the different states of trainees (sekha) and non-trainees (asekha). The former refers to states in which a further course is yet

The text elaborates on the different levels of dhammakāya, categorizing trainees and non-trainees based on their qualities and practices. Trainees are seen as individuals who still have further course

52 The Virtue of Absorbing 6. Dakkhīnāvibhaga Sutta There is the offering that is purified by the giver, not by the receiver. There is the offering that is purified by the receiver, not by th

The Dakkhīnāvibhaga Sutta discusses the concept of offering purification by the giver and receiver. It differentiates four types of offerings: purified by the giver, by the receiver, by neither, and b

Raising a Child to be Wholesome Wholesome children have parents who have taught them to have discipline in both their worldly lives and in Dhamma. Discipline is taught in conjunction with their use of

การเลี้ยงดูเด็กให้มีความดีงามนั้นเริ่มจากการสร้างวินัยทั้งในชีวิตประจำวันและในด้านธรรมะ โดยการตั้งตัวอย่างที่ดีจากพ่อแม่ ผู้ปกครองควรสอนเด็กให้มีวินัยในการพูด การใช้เวลา ความสะอาด และการจัดระเบียบ เพื

The second type of elderly person is called "A Fruitful Person," a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The text discusses the qualities of 'Fruitful Persons,' elderly individuals who exemplify self-sufficiency and altruism. They live by Buddhist principles, offer alms, adhere to precepts, and meditate

Part Five: Truth for the Family has given me an understanding of life in a new way. Firstly, death is not the end. We still have to be reborn as long as we have not gotten rid of our own kilesa. Secon

Part Five of 'Truth for the Family' delves into profound insights on life, emphasizing that death is not the end and that our virtues and vices have consequences. It explores the concepts of kamma and

Raising a Child to be Wholesome Wholesome children have parents who have taught them to have discipline in both their worldly lives and in Dhamma. Discipline is taught in conjunction with their use of

Raising a Child to be Wholesome Wholesome children have parents who have taught them to have discipline in both their worldly lives and in Dhamma. Discipline is taught in conjunction with their use of

may feed, raise, teach and do everything for the child, she cannot expect him or her to be everything she wants him or her to be. Sometimes the child would obey her but other times they would not. As

This text discusses the nature of parenting, emphasizing that while parents nurture children, they can't entirely control their development. It highlights the limitations of married life, likening it